Saturday, April 4, 2009
Life, Death, Meaning and Meaninglessness
I had never heard of David Foster Wallace until his suicide made national news this past fall. He was found dead in his home in September of 2008 at the age of 46. I read his commencement speech given to the 2005 graduation class from Kenyon College and I was immediately intrigued. Here was an obviously very intelligent individual who had had some success as a writer and then decided to end his life because living was just too painful. From a very limited perspective, I have some empathy for his feelings. I have been lucky to have never suffered from depression in my life. However, DFW’s writings had an appeal to me because of his ability to describe the meaninglessness of everyday life in our society.
I went to the library and checked out a couple of his books. He railed against the ironic, and coplained that irony was making it very difficult to be a fiction writer in today’s world because television had surpassed the novel as the descriptor for modern life. DFW believed that television was the prime mover of irony in modern society. I’m not sure if his depression was a result of his inability to find true meaning in his life, but I have a feeling it must have played a part. DFW was smart. He was a lot smarter than I. As I read him, I could not help thinking in my mind as he made acute observations on the mundane world around us, that this person eventually killed himself and basically came to the conclusion that life was not really worth living -- for any of us.
I know depression is more than just an intellectual exercise. I also understand that some people who are clinically depressed are really not that intelligent to begin with. But, the inability to find meaning in our lives is a symptom of modern society and the rise of depression must have something to do with the ironies and meaninglessness that surround all of us.
Reinhold Niebuhr observed that “every universe of meaning is constantly under threat of meaninglessness,” or something to that effect. Niebuhr was a social critic and a theologian. He had an understanding of the ironic and was aware of both the comforts and the pitfalls that science and modernism has brought humanity. Materialism has brought television, automobiles, cell phones, and other conveniences. The modern age, along with science, has also demonstrated the folly of certain religious beliefs and makes individuals who attack scientific theories such as Darwin’s evolution seem foolish and intellectually dense. Niebuhr had no problem with recognizing the limitations of literal beliefs from the Bible. However, Niebuhr’s observation that the Bible and religious faith provide meaning within the meaninglessness of existence is worth heeding attention to and could have saved DFW the torment that eventually led him to take his life. I think it might be the only thing that saves any of us from following DFW's example.
DFW was cool. He made many references to popular culture. He was obviously well-read and could pontificate on many subjects including philosophy, mathematics and literature. But, he could also talk about television and the internet. He was not just an intellectual. He wrote for Rollingstone, Harpers and the Atlantic. DFW was fully immersed in modern society and popular culture. But, despite his talents and success, the meaning of his existence eluded him. Was he just too smart?
Charlie Walters died on January 17, 2009 at the age of 83. I had never heard of Charlie Walters until a few years ago when I began subscribing to an organic farming magazine called ACRES,USA. The magazine was very informative and contained a wealth of information on farming and gardening that arrived each month. Charlie was the editor and, I assumed he put together many of the articles that gave me many facts for becoming a better gardener by taking care of my soil and using different organic techniques. But, the real value of the magazine was Charlie’s editorials. Charlie was a genius. He was incredibly smart, like DFW a lot smarter than I.
Charlie understood how to find meaning in his life even though he was confronted daily with the same ironies and meaninglessness from modern society as DFW. No, being smart, or thinking about all the examples of the meaninglessness in our lives and jobs in not necessarily a sentence for depression and eventual suicide. There has to be meaning among the meaninglessness. We have to find it. Sometimes that takes a little faith, but even when we find meaning it has to be understood that this meaning will be under attack by meaninglessness as Niebuhr says. So where do you find meaning? I cannot answer that and I’m not sure that Charlie can answer it either. Faith can mean many things and it can also lead one to blindness, but in the end everything is built upon the faith in something and because of this meaninglessness is built into any metaphysical or religious thought. But we can’t address the mystery without some sort of metaphysics and beauty in the world is as unexplainable as the ugliness and the mundane.
Meaning in our lives is found wherever we can find beauty or maybe love. We can tear down all of this meaning with irony and, I suppose, that was why meaning could nosustain DFW. For Charlie Walters, equally aware of the ironies and meaninglessness of modern life, meaning was sustainable because he had faith in something beyond the meaninglessness, call it God, call it humanity, call it beauty or love. Charlie had faith in something and I don’t think DFW had faith in anything. I can understand why DFW didn’t either and that’s what scares me most.
Which brings me back to Niebuhr’s “every universe of meaning is under constant threat of meaninglessness,” or something like that (I don’t remember the exact quote, but it really was something either exactly like that or very close to it). It’s a tenuous hold on sanity for all of us. People like Charlie and Niebuhr shine a light on meaning and faith, while not asking any of us to be fanatics or to sacrifice our intelligence to fundamentalism. This faith or meaning is mysterious and our inability to describe it or defend it with reason is what makes it fallible. It is the same as saying there is not Truth or nothing we can point to that describes exactly the workings of the universe – or knowledge is not discovered, but made. Acknowledging this does not mean we are nihilists. We can still be pragmatists and still have a faith in a meaning of our lives whose outcome is not predetermined or known by a larger being or entity. The meaning can be in the process of living or even our acknowledgement of the beauty and order amongst the chaos or meaninglessness.
Perhas.
Friday, March 27, 2009
Alone
We have been called social animals and it is true, we are. We are defined by our relationships and without them we would not exist. Our thoughts are meaningless without language to guide them and language is the tool that connects us with other humans. But, still, why do I feel so often that I am alone?
I am sitting in a coffee shop and I can feel my heart beating and I am reading of Adam Smith whose heart stopped beating almost a quarter of a millennium ago. As I look around observing everyone walking to and fro, some young, some old, I realize that in another quarter of a millennium all of our hearts will have also stopped beating a long long time ago.
What will that moment be like – when my heart stops beating? Will I know it at the time – that my heart will never make another beat. Will I know my last thought? Will I know when my body will no longer be seeking nourishment or eliminating its last bit of waste.
Of course, my genes will live on in another being whom I am aware of – love deeply – but it cannot be said I know his thoughts, nor will I live on in them. And, yet, I will – in his thoughts, but not my own which will have ceased at some point in the future.
Just as Adam Smith’s thoughts are still alive, my son will keep me alive in his thoughts as he goes through the rest of his life – stuck and immersed inside his own head monitoring his own heart beating. At least that is what I wish, should a catastrophe not fall and my son be taken from me before his time. His thoughts must live beyond my own, for my own sense of worth and being.
I see my father as he is in the last phase of his life. His brain still working, working well, but his thoughts not as cogent as they once were. He is part of me. He raised me. But, he does not have access to my thoughts. Nobody does. We are each alone even as we sit together and speak of baseball games and fishing trips.
My wife is social. She talks. She comes from a family of talkers. I mystify her. She mistakes my quietness for self-assuredness and wisdom. Many people do, but she is my wife. You would think she would know by now. Of course, in many ways she does, but she still thinks I am a thinker. I suppose I am smart. I mean I do think. I think a lot. But, I am not solving quadratic equations in my mind.
I read many other people’s thoughts, too. The ones they put down on paper. Some tell stories and we call them novels. They entertain me, but they also reveal to me the thoughts of the author. Brilliant men and woman, much smarter than I, thinking about what to put down on a paper for me to pick up to read, many of who’s hearts stopped beating a long time ago.
Other authors provide me with a different perspective on many problems in the world worth contemplating. Often when I decide to speak, I have this information readily at hand. People take this for me being smart – knowledgeable. Sometimes, when I contradict someone, they take me for a pompous fool. Indignant, they would say to themselves, if I could read their thoughts.
But, most of the time I cannot, because usually they don’t write them down. They walk away without saying anything and we both leave with only our own thoughts as we wonder what the other might be thinking. Judging each other as we rerun the conversation in our minds and continue it forward all inside our own minds, because our hearts are still beating and we can for as long as we can continue to nourish our bodies, breathing the air and taking in all of the creation.
We each may wonder about our souls, but our bodies and our brains are confined to this earth and one day our bodies will stop working and our thoughts will cease. Then we might find out about our souls, perhaps.
In some ways I am sure I am much larger than what is confined inside my body. What is it my dreams stand for otherwise? I am a part of the ecosystem that has its own metabolism and thoughts. Or is this just a delusion I use to deal with the loneliness of my existence and the knowledge that some day my thoughts will cease.
For that matter, is this why I write down my thoughts? Can I not bear the thought of the conversation ending? Do I delude myself into thinking that by having my thoughts written down others will keep them alive? Of course, this is a worthy goal. Who would not want to be part of the great conversations that live on with Aristotle, Dostoevsky, Nietzsche, Kierkegaard and others? But, even if we can get our thoughts down for the next generations to read this will not keep our own brains alive. For what I wrote twenty years ago does not keep the twenty year old young man alive. Some day my thoughts will cease and my heart will stop beating. I am confined inside this body. We can share thoughts in conversation as long as I am still alive. But, some day this possibility will end.
And when it ends, it will end as lonely as it was when it all began, but much more abruptly. I was not aware of my first thought, but I will be aware of my last even as I am incapable of remembering it. My last thought will not be in conversation with another. It will be alone and I will not be able to share it just as I have not really been able to share with you what it is like to sit here alone and listen to my own heart beat. But, you know that anyway. Perhaps we don’t need to share that. We are each alone even if we are social. We will always be alone in our thoughts.
Monday, October 8, 2007
Shultz, Meloncholy and the Weather
On my ride into work this morning the Minnesota Public Radio weatherperson was stating that there is no normal, just variations of extremes. hmmm.
I was reading the paper this morning and stumbled across an article on the reaction of Charles Shultz's family to his latest biography portraying the Peanuts creator as a miserable and cantankerous man prone to fits of depression. The fact that Charles Shultz was prone to melancholy is not exactly a new insight into the famous cartoonist. He said as much on the 60 minutes interview I saw several years ago. Shultz used humor to assuage his melancholy and funny may make us laugh, but it is rarely happy. We laugh at absurdities and to overcome the hardships and suffering of life.
There is no normal, just variations of extremes. Look at the Colorado Rockies. They are far from the best team in baseball this year, but they are currently baseball's hottest team as they ride a streak of 17 wins out of the past 18 games. Despite the American league being the dominant league of the two, if the Rockies sweep the Diamondbacks the world series might be very competitive and exciting whether they play the favored Indians, Yankees or Red Socks. Hitters are usually either in a slump or on a tear and rarely are hitting their average over the season. Basketball players get hot or can't find their shot. Life isn't average or normal, it fluctuates between extremes.
When study statistics, the interesting pieces of data are always the anomalies. What lies within the Bell curve is never interesting. Our education system is all about getting more people to fall under that bell curve whether describing cognitive abilities, behavior, social interactions, or motor skills. Development must also fall into these trajectories based on statistical analysis and God forbid if someone finds themselves outside the range of their age group in any of the above categories. Early intervention is the catch phrase for prodding children back into the range of normal and keeping them from being in the extremes, at least on the lower end of the bell curve.
At the high range lies the gifted, and these become the prodigies who need their gifts nurtured, but often at the expense of the developments of their whole being. But, thats another story. My point here is the lower regions, because I am told my son is below the developmental average in fine motor skills and social interactions (recognition of boundaries, oppositional behavior, etc) for his age group. Obviously, I strive to be a good parent and I want what is best for my son. But, do we really know the optimum way for brains and humans to develop, and if we did, why would we assume that it would resemble anything close to normal or average. Ludwig Wittgenstein did not speak a word until he was four years old, according to his biographer Ray Monk. He would have been found to be developmentally delayed in cognitive functions by today's child psychologist, but without any outside intervention, he arguably developed into one of the greatest intellects western society has ever produced.
It all just makes me wonder what the hell is normal?
Thursday, October 4, 2007
Fall, Grief and Despair
I still have potatoes, broccoli and kale left to harvest in the garden. Soon, I must begin applying compost and mulch to prepare the soil for next spring and plant the garden along with other fall plantings of flowers and herbs.
Monday, July 30, 2007
Sell out.
What exactly does it mean to sell out?
In our society today, everything is measured by price. The only recognized value is price. Even our time has a price on it - time is money. Some people's time is worth more than others. My time is not worth quite as much as my bosses, but more than our office secretary. Yet, intuitively, we all know that some things in life our priceless. We sell our time to pursue some things that cannot be valued in a marketplace. Eight hours a day, five days a week buys us a few precious hours a week for such pursuits if we can make all of our payments necessary to maintain our lifestyles. Sometimes we dream about combining our priceless pursuits with our work. We think about making our hobbies into profit-making adventures. What would it take to profit off of our hobbies?
Selling out, of course.
This is the dilemma. As many jobs I have had, I have also had hobbies, dreams or goals. Each time my hobby has run up against the market, it has evaporated into a fine mist and blown away with the wind. For anything to have integrity and value that is long lasting it has to be motivated by something close to the heart and not by what can be obtained in the market.
This does not mean that anything that has sold for a price in the market is automatically crap and of no value. There are many examples of successful artists who have made a good living off of their art. However, their chosen craft would still be the same whether they made money or not off of it - for they are motivated by something that comes from within.
Right now I garden when I am not working. Someday I would like to farm, but this notion of value and markets has me worried. I can see what happens to farmers and the economics of agriculture. There is an incentive to get into organic farming because right now there is a large demand for organic products. Walmart, Target, Sam's club and many other retail stores are devoting several aisles to organic products. However, farmers should never forget that these outlets and buyers of their production are forever in search of selling at the lowest price to their consumers and generating profits for their shareholders. When agricultural products are in large supply, the market place will lower the price. Eventually, the market for organic products will bottom out and farmers will get lower and lower prices for their ever-increasing yields.
The temptation to produce one crop on a farm is huge. Even local organic farms selling their produce at Farmers Markets are in search of products that will sell. If a farmer just follows the seasons and sells only what is in season, they will always have competition from other area farms and the price for their products will be driven down. Everyone loves tomato season, but it is the farmer that brings the first tomatoes to market that gets the highest prices. Tomatoes in the fall are going to sell for much less. So, one farmer begins growing tomatoes in January in a greenhouse, so they have ripe tomatoes in May or June. Soon everyone has a greenhouse and is selling tomatoes in June. This is wonderful for tomato lovers, but works contrary to what the farmer seeks - high prices.
This is where farming for the love of farming comes in. The first priority of the gifted farmer is producing good food to eat, while taking care of the soil and land. The wonderful thing about farming and gardening is that cornucopias amounts of produce are generated during the season. It is an awesome task to put all the tomatoes, green beans, lettuce, carrots, potatoes, garlic, onions, etc. to good use before it spoils and must be returned to the compost heap. The kitchen is filled with activity this time of the year - cooking, canning, freezing and fermenting. The same goes for dairy, meat and poultry production. What throws all this out of balance is when the farm is devoted to the market and yields of selected crops are emphasized over more diversified production using holistic practices. Of course, farms require land and land costs money that often necessitates debt owed to banks that only care about the profits of the farm. What this means for me is that I can't think of farming as a livelihood, but must instead devote my energies to a garden that produces vegetables and fruits for seasonal consumption of my family and friends. An expanding garden can never come at the expense of "selling out," or the next in my line of hobbies will dissipate into thin air.
Thursday, July 26, 2007
What's the point?
It comes without warning usually and is usually accompanied by a wave of sadness. I am not prone to what our society refers to as depression. I don't believe in taking medication for chemical imbalances in the brain. For a number of reasons I don't find the rationale that depression is caused by some dysfunction of our brains convincing. I actually like getting sad. It makes me feel alive. It starts my brain searching and questioning. When I am sad, I blame it on my surroundings and I seek to change what I am doing. This is what leads me to asking the question that can never be answered - What is the point? The answer I come up with is always liberating - there is no point.
Tuesday, July 24, 2007
More Irony
"Sir, Sir, Sir - Would you like to purchase a drawing? A card?, " he said as I strained my eyes to read the printing he held out to me.
"Sorry," I said, "No, thanks," as I walked on by and he moved on to the next lunch taker walking through the park.
I usually do purchase and hand out what is in my wallet to those who ask of me. Today, I walked by though as I was offended by the card. If he had drawn an Eagle casting a glance downward and written simply "Shame" above it, I would have reached for my wallet.
Thursday, July 19, 2007
Delicious Irony
"Its a long lonely road to the top."
"Uh-huh."
Tuesday, July 17, 2007
The Goal - what is it?
It was in summer basketball camp that the high school coach told us that none of us would ever be playing NBA basketball. I was defiant. I could not even start for my junior high team, but I was convinced through hard work I could be a professional basketball player. My more immediate goal was to play for the High School Varsity team – the Osseo Orioles. I attended every home game as a youngster. I would cheer on the
Wednesday, June 27, 2007
The Thread
I started this blog upon stumbling upon a friends blog called Pirsig Affliction. Its a long story, but I have come to be a fan of Matt's writing there on Philosophy and I missed not reading him for a couple of years after I stopped being subscribed to the MOQ.ORG mailing list. Anyway, he had a lot of posts and archives to go through, so I began printing off his threads at work and reading him at home as I became reacquainted with Richard Rorty and pragmatist philosopy. I don't know much about Philosophy but everything I have read from Matt seems to make a lot of sense to someone like myself with a bent toward the practical.
Well, funny thing is, no sooner than I finish catching up with Matt's thoughts, I begin the introduction to these two books which are completely dissimilar as far as topics. Let me quote from each beginning with One Dharma first.
A new mantra began emerging in my practice, and it was a very truthful response that had been plaguing me: "Who knows?" ..."Don't know mind," a phrase often used by Zen master Seung Sahn, enabled me to embrace a variety of perspectives, seeing the different views and methods as skillful means for liberation, rather than as the statements of absolute truths I was taking them to be. ..."Skillful means"is a phrase often found in Buddhist literature referring to the particular methods and practices used to help people free themselves from the bonds of ignorance. As skillful means we employ whatever is useful, whatever is truly helpful.
And from Revolt of the Elites:
The quest for certainty, which became an obsessive theme in modern thought when Descartes tried to ground philosophyin indubitable ppropositions, was misguided to begin with. As John Dewey pointed out, it distracted attention from the real business of philosophy, the attempt to arrive at "concrete judgments ...about ends and means in the regulation of practical behavior." In their pursuit of the absolute and immutable, philosophers took a disparaging view of the time-bound and contingent. In the world view of Western Phiosphy, knowing came to be split off from doing, theory from practice, the mind from body. ...The trouble in academia...derives not from the absence of secure foundations but the belief (shared it must be repeated by both parties of the debate) that in their absence the only possible outcome is a skepticism so deep that it becomes indistinguishable from nihilism. That this is not, in fact, the only possible outcome would have been abundantly clear to Dewey, and the revival of pragmatism as an object of historical and philosophical study--one of the few bright spots in an otherwise dismal picture--holds out some hope of a way out of the academic impasse.
I have always found that there is a thread weaving from the works of authors I read that resides somewhere in the pages - a truth revealed but remaining still unattainable. From Kundert to Goldstein to Lasch the thread remains as resolute as ever even as the subjects vary disparately.
Monday, June 25, 2007
Opinions over Facts
I have to admit to being slightly uncertain of my convictions. For the most part I am not sure of much. What gets my ire is when anyone proclaims something that they are certain of or dismisses something because it is preposterous and violates some notion they have about the ways of the world they are certain of.
- We should have concern and compassion for our fellow human beings.
- War is bad and should always be avoided in almost all instances.
- We should preserve local resources and strive for a sustainable economy.
- We share the Earth with other species and we should have some reverence for all species on Earth.
- We should not take ourselves too seriously.
- Love is universal and is the closest thing to an absolute humans can experience